Language of Om

Even the basic seven colours are seen by the human eyes due to different vibrations coming within the range or capacity of human vision.Even the basic seven colours are seen by the human eyes due to different vibrations coming within the range or capacity of human vision.



In the beginning, before creation when Brahman was unmanifest.
The mind was not there to cognise and hence perception was not there.
There was nothing but space unlimited. There was nothing but a booming sound.
‘Om’ after this basic sound that enveloped the Brahmanda.


 

Every sound in fact every thought sets in innumerable vibrations in the cosmic field. The
intensity of vibrations produced by the chanting of ‘Om’ affects the entire microcosm
and macrocosm. Om or the Pranava can be chanted in 170 ways.


It is explained in the Agamas that :-
A kara kills anger
U kara kills hatred
M kara kills fear.



The compound symbol ‘Om’ kills the ego in man. Sages and seers only say that ‘Om’ this
mystic symbol has been tried and found most efficacious to help man concentrate his mind,
intellect equipment on the supreme reality and thus make his progress in the path of evolution.

 



Orthography of Om
:-

(the system of spelling in languages)Om with its respect to its name and utterance is
called Omkara,that is the nasal ‘Om’ in combination with the adjunct ‘kara’ .
Omkara is the root of all sounds. Manu calls it a letter


“This one letter is the emblem of the Most High”.
Can a conjunct vowel or consonant be styled a single letter or not. Om is used to signify its written form which
corresponds with the Greek ‘Omega’,the omikron which is equal to the English ‘O’ and Persian ‘Ono’and likens to the Sanskrit Bindu ‘O’ which is another name for ‘Om’ The syllable ‘Om’ in
sanskrit is formed by the union of two dots or cyphers (O bindu) like Omega (greek)
of two Omikrons and the English ‘W’ of two ‘U’s.


It is the union of two circlets as the Gayathri Mantra says “Omkaro Brahma bindurbindudvaya vinirmitah” One circlet being the symbol of ones own divinity and the other that of Brahma. This character by itself is regarded with high veneration as an emblem of the infinite, independent of its meaning or utterance and is marked on the forehead of every devotee in the form of a spot or crescent.

 

Ortheopy, Analysis Of Om

 

 

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